The Kingdom of Heaven is the grandest treasure available to the imagination and possession of mankind--and perhaps the least truly sought. It costs everything to seek and one's self to possess. (Its seeking is, in fact, its finding.) Its possession is its possessing of each individual seeker. It encompasses all eternity, but now: today.
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"The meek person is not a human mouse afflicted with a sense of his own inferiority. Rather he may be in his moral life as bold as a lion and as strong as Samson; but he has stopped being fooled about himself. He has accepted God’s estimate of his own life. He knows he is as weak and helpless as God has declared him to be, but paradoxically, he knows at the same time that he is in the sight of God of more importance than angels. In himself, nothing; in God, everything. That is his motto. He knows well that the world will never see him as God sees him and he has stopped caring. He rests perfectly content to allow God to place His own values. He will be patient to wait for the day when everything will get its own price tag and real worth will come into its own. Then the righteous shall shine forth in the Kingdom of their Father. He is willing to wait for that day." A.W. Tozer
The Pursuit of God "Oh what great thanks am I bound to give Thee, who hast vouchsafed to show me and all faithful people the good and right way to Thine eternal kingdom, for Thy way is our way, and by holy patience we walk to Thee who art our Crown. If Thou hadst not gone before and taught us, who would care to follow? Oh, how far would they have gone backward if they had not beheld Thy glorious example! Behold we are still lukewarm, though we have heard of Thy many signs and discourses; what would become of us if we had not such a light to help us follow Thee?" Thomas à Kempis
The Imitation of Christ You have been adopted into the very family circle of God and you can say with a full heart, “Father, my Father”. The Spirit himself endorses our inward conviction that we really are the children of God. Think what that means. If we are his children we share his treasures, and all that Christ claims as his will belong to all of us as well! Yes, if we share in his suffering we shall certainly share in his glory.
In my opinion whatever we may have to go through now is less than nothing compared with the magnificent future God has planned for us. The whole creation is on tiptoe to see the wonderful sight of the sons of God coming into their own. The world of creation cannot as yet see reality, not because it chooses to be blind, but because in God’s purpose it has been so limited—yet it has been given hope. And the hope is that in the end the whole of created life will be rescued from the tyranny of change and decay, and have its share in that magnificent liberty which can only belong to the children of God! (Romans 8:15b-21, Phillips) “It is absolutely necessary for us to recapture the sense that this limited human life is surrounded and interpenetrated by a timeless spiritual dimension. Christ spoke unequivocally about ‘coming from’ the Father, and ‘going to’ the Father. It was said of him that ‘he went about doing good and healing all manner of sickness and disease among the people.’ He claimed that the work which he did, whether it was the healing of body, mind or soul was the work of God himself. Yet at the same time he stated quite definitely that his ‘Kingdom is not of this world.’ In other words, while he operated within the time-and-space situation, and neither despised nor detached himself from actual human living, he lived in continual awareness of what, for want of a better word, we call ‘eternity.’… “It is those who know God to be eternal who most satisfactorily prove that God is their contemporary.” J.B. Phillips
God Our Contemporary “We have been rescued, ransomed, redeemed out of our old natural life, under the power of sin, utterly and eternally. Sin has not the slightest claim on us, nor the slightest power over us, except as our ignorance or unbelief or half-heartedness allows it to have dominion. Our New Covenant birthright is to stand in the freedom with which Christ has made us free. Until the soul sees, and accepts and desires, and claims the redemption and the liberty which has the blood of the Son of God for its purchase price, and its measure, and its security, it never can fully live the New Covenant life.” Andrew Murray, The Two Covenants
O Father, thou art my eternity. Not on the clasp of consciousness—on thee My life depends; and I can well afford All to forget, so thou remember, Lord. In thee I rest; in sleep thou dost me fold; In thee I labour; still in thee, grow old; And dying, shall I not in thee, my Life, be bold? - George MacDonald from The Diary of an Old Soul * * * * Listen, and I will tell you a secret. We shall not all die, but suddenly, in the twinkling of an eye, every one of us will be changed as the trumpet sounds! The trumpet will sound and the dead shall be raised beyond the reach of corruption, and we who are still alive shall suddenly be utterly changed. For this perishable nature of ours must be wrapped in imperishability, these bodies which are mortal must be wrapped in immortality.
So when the perishable is lost in the imperishable, the mortal lost in the immortal, this saying will come true: ‘Death is swallowed up in victory’ ‘O death, where is your sting? O Hades, where is your victory?’ It is sin which gives death its power, and it is the Law which gives sin its strength. All thanks to God, then, who gives us the victory over these things through our Lord Jesus Christ! And so brothers and sisters of mine, stand firm! Let nothing move you as you busy yourselves in the Lord’s work. Be sure that nothing you do for him is ever lost or ever wasted. (1 Corinthians 15:51-58, Phillips) "Nothing interrupts the normal flow of ordinary life so much as love." Max Picard The World of Silence * * * * We know and, to some extent realise, the love of God for us because Christ expressed it in laying down his life for us. We must in turn express our love by laying down our lives for those who are our brothers...
And if, dear friends of mine, when we realise this our hearts no longer accuse us, we may have the utmost confidence in God’s presence. We receive whatever we ask for, because we are obeying his orders and following his plans. His orders are that we should put our trust in the name of his Son, Jesus Christ, and love one another—as we used to hear him say in person. (1 John 3:16, 21-23) Then Jesus came to Nazareth where he had been brought up and, according to his custom, went to the synagogue on the Sabbath day. He stood up to read the scriptures and the book of the prophet Isaiah was handed to him. He opened the book and found the place where these words are written—‘The Spirit of the Lord is upon me, because he has anointed me to preach the Gospel to the poor. He has sent me to heal the brokenhearted, to preach deliverance to the captives and recovery of sight to the blind, to set at liberty those who are oppressed, to preach the acceptable year of the Lord’. Then he shut the book, handed it back to the attendant and resumed his seat. Every eye in the synagogue was fixed upon him and he began to tell them, “This very day this scripture has been fulfilled, while you were listening to it!” (Luke 4:16-21, Phillips) * * * A couple months ago, it struck me that this may be one of the most instructive moments we ever witness in the life of Jesus. At the very beginning of what we would call His “ministry years,” He is essentially saying He’s already finished: His personal presence is the eternal answer to our hearts’ every question. Yes, we still require to know Him better, to hear His teaching, to watch the miracles in all they reveal to us of the heart of God. Yes, the Cross will represent the required atonement for our sin; the Resurrection the needful freeing we require from death.
But… here with Jesus, here at the beginning of His ministry, here with some of His first hearers hearing His teachings, He is telling them and us--what? That He Himself is the place of the Spirit’s presence; that He Himself is the Good News of the Kingdom; that He Himself is the place of perpetual, once-for-all-time freedom; that He Himself is the experience of finally receiving sight; that He Himself is deliverance—both for each of us and for others; that He Himself is the Jubilee, the final freeing, the heart’s release; that He Himself is the beginning, means and end of everything intended for humankind since the moment of our Creation. Is that how you understand the totality of the Person of Jesus? Is He Himself--for you—everything that He truly is? "This fact of the historical Christ brings a high degree of certainty and authority, but not full certainty and authority. For, after all, if Jesus is only historical, it would be authority outside ourselves standing in history. No authority from without can be complete authority for us, unless it can become identified with our very selves, and can speak from within. The Christ of history must become the Christ within. We cannot live upon a remembrance, however beautiful. We can only live upon a realization. But Jesus becomes that. He told his disciples that it was expedient for him to go away, so he went, but ‘he changed his presence for his omnipresence.’ He came back more vital than before. Timid believers became irresistible apostles, for Christ had moved into their inmost souls. Life became merged: ‘I am crucified with Christ: nevertheless I live; and yet not I, but Christ liveth in me,’ cries the transformed Paul. Archimedes, after pondering a mathematical problem, suddenly finds the solution, and in his excitement rushes up the street crying, ‘Eureka, I’ve got it!’ These men, pondering deeper problems, find a deeper solution, and cry from deeper depths: ‘We’ve got it.’ Christ becomes self-evidencing. The historical passes into the experimental. They become witnesses." E. Stanley Jones
Christ at the Round Table "The power and life of [faith] may be better expressed in actions than in words, because actions are more lively things, and do better represent the inward principle whence they proceed: and therefore we may take the best measure of those gracious endowments from the deportment of those in whom they reside." Henry Scougal
The Life of God in the Soul of Man “The Spirit took his own means to found and to spread Christendom before a single apostolic step had left Jerusalem. It prepared the way before itself. Yet this was but a demonstration, as it were; the real work was now to begin, and the burden of the work was accepted by the group [of disciples] in the city. That work was the regeneration of mankind. That word has, too often, lost its force; it should be recovered. The apostles set out to generate mankind anew. “They had not the language; they had not the ideas; they had to discover everything. They had only one fact, and that was that it had happened. Messiah had come, and been killed, and risen; and they had been dead ‘in trespasses and sin,’ and now they were not. They were regenerate; so might everyone be.” Charles Williams
The Descent of the Dove “I believe that one of the things Christianity says is that [simply ‘holding on to’] sound doctrines are all useless. That you have to change your life. (Or the direction of your life.)… “The point is that a sound doctrine need not take hold of you; you can follow it as you would a doctor’s prescription. — But here you need something to move you and turn you in a new direction. — Once you have been turned round, you must stay turned round… “…faith by contrast is what Kierkegaard calls a passion.” Ludwig Wittgenstein
from a notebook “How completely satisfying to turn from our limitations to a God who has none. Eternal years lie in His heart. For Him time does not pass, it remains; and those who are in Christ share with Him all the riches of limitless time and endless years. God never hurries. There are no deadlines against which He must work. Only to know this is to quiet our spirits and relax our nerves. For those out of Christ, time is a devouring beast; before the sons of the new creation time crouches and purrs and licks their hands. The foe of the old human race becomes the friend of the new, and the stars in their courses fight for the man God delights to honor. This we may learn from the divine infinitude. “But there is more. God’s gifts in nature have their limitations. They are finite because they have been created, but the gift of eternal life in Christ Jesus is as limitless as God. The Christian man possesses God’s own life and shares His infinitude with Him. In God there is life enough for all and time enough to enjoy it. Whatever is possessed of natural life runs through its cycle from birth to death and ceases to be, but the life of God returns upon itself and ceases never. And this is life eternal: to know the one true God, and Jesus Christ whom He has sent.” A.W. Tozer
The Knowledge of the Holy 191 Two criminals crucified with Jesus Luke 23:32,39-43 TWO CRIMINALS WERE ALSO LED out with him for execution… One of the criminals hanging there covered him with abuse, and said, “Aren’t you Christ? Why don’t you save yourself—and us?” But the other one checked him with the words, “Aren’t you afraid of God even when you’re getting the same punishment as he is? And it’s fair enough for us, for we’ve only got what we deserve, but this man never did anything wrong in his life.” Then he said, “Jesus, remember me when you come into your kingdom.” And Jesus answered, “I tell you truly, this day you will be with me in paradise.” Later that evening… TOWARDS THE END, he would cast his glance to the left—to the now-empty cross of the teacher—and his struggling breaths would continually offer up last words. He offered up his last words perhaps one hundred times that evening. (They had broken his legs an hour or two before this.) When he turned his gaze, his darting glimpse a fragmentary impression of the scene, he would snatch another look at that empty cross; consider it. From the horizontal downward, the vertical was a river’s delta of dried blood. Its color veined and spider-webbed its way down to the earth. The earth below had a black puddle; blood drops all around. The empty cross seemed to tell a story he didn’t fully understand.
The flesh of his hands and arms was beginning to tear from the full weight of his body hanging—his broken legs sagged, twisted, beneath him. Each and every breath was shallower; agony. He could hear the groans of his former partner-in-crime, farther past. When the end came, it came, mercifully, quickly. The breaths became exhausting, exhausted. He could feel his head start swaying forward and to the right. His neck now held no power to hold it up… And when he “awoke,” he was walking through a grand overwhelming door (more like a gateway), all of gold, entering into an impossibly cavernous interior space. He was vaguely aware of infinitudes of forms—huge glorious figures and radiant-faced individuals—watching him: but he focused all his attentions on continuing forward. For there—up ahead—up a three-stepped stairway ending in a molten golden dais—was the Throne of Heaven and-- Him. The happy thief, for the second time that day, spoke aloud his name: “Jesus!” And the man on the Throne smiled and said to him: “Now didn’t I tell you?” “My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think that I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road, though I may know nothing about it. Therefore will I trust you always, though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.” Thomas Merton
Thoughts in Solitude Last week, I asked a circle of friends from all over the world to send me the "latest, freshest" experiences they were having with the Lord. What a week of constant delights in reading their replies!
Here are some of my favorite lines and thoughts from their return emails: A quote from an interview with Tim Keller (who passed away just a few days before) - "There is a famous short story by J.R.R. Tolkien called “Leaf by Niggle.” Niggle is a painter who spends his entire life trying to paint a mural of a tree. By the end of his life, he has only gotten one leaf completed. Then he dies. But when he gets to heaven, he sees the tree that was always there in his mind. That is the way of the Christian." "I have been struck in a fresh way by the accessibility that Jesus offers me - that I don’t have to muster up or do anything to earn access to Him. I can come just as I am with nothing to offer but myself." "No matter what I am facing, which some days feels like a lot, to know and trust and believe and rely on this amazing truth. JESUS IS WITH ME. Right here. With me. Thank you Jesus. Truly." "Jesus shows up in everyone, if our eyes are open. The bummer is that sometimes it takes [really difficult times] to…open my eyes…..to see all of what he has for us……this is the Kingdom of God come down." "[During a meeting this week,] I found my mind wandering to a walk with Jesus. Mind you: this never happens to me. But it was just enough cacophony of the world that I wished that I could leave. I pictured a quiet walk with Jesus and the peace & gratitude for all that I have. And that... that moment is enough." "Psalms 3:5- (modified into my own language for myself and those who I’m mourning for) - When I sweep my sin under the door, my body wastes away. As long as I pretend I’m fine without God, I will face one disappointment after another. Even my wins will be blunted and fall short of full satisfaction. My vitality gets drained just as the earth is when scorched by fire. But when I acknowledge my need for help and stop ignoring my shortcomings, you are there waiting calmly and peacefully ready to forgive me and bring true life back into my mind and body. You sprout new growth in my life and nourish and strengthen me." "I have just been thinking about and so grateful for Jesus’ kindness this week. He’s so kind and really does not need to be or owe it to us. There are a couple of places in my life that he is making such a clear “way” where I thought there was no way. What’s been getting me this week is that He always does it with His loving kindness. It’s often (not always) so gentle that I don’t even realize He’s doing it or correcting me or guiding me until I am through it." In pondering on the Ascension of Jesus: "It feels impossible to rise from that place of utter love, full of tears and sorrow and confusion - to a place in my brain that processes language." Friends, isn't it amazing to think that, anywhere anyone opens their heart to our Savior, by the power of the Holy Spirit, He still speaks like this! Remember, this day: He is alive! Then one of the scribes approached Jesus. He had been listening to the discussion [with the Sadducees], and noticing how well Jesus had answered them, he put this question to him, “What are we to consider the greatest commandment of all?” “The first and most important one is this,” Jesus replied—‘Hear, O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God with all your heart, with all your mind, and with all your strength’. The second is this, ‘You shall love your neighbour as yourself’. No other commandment is greater than these.” “I am well answered,” replied the scribe. “You are absolutely right when you say that there is one God and no other God exists but him; and to love him with the whole of our hearts, the whole of our intelligence and the whole of our energy, and to love our neighbours as ourselves is infinitely more important than all these burnt-offerings and sacrifices.” Then Jesus, noting the thoughtfulness of his reply, said to him, "You are not far from the kingdom of God! (Mark 12:28-34a) * * * I've been moved this week that, according to Jesus Himself, entry-into and experience-of the Kingdom of God are both synonymous with love. It is as we actively love God (which He tells us He receives through our obedience to His alive, living voice) and personally love each person whom we meet (extending to them the affection of God we've received) that we have day-by-day experience of the Kingdom. "Knowledge" about the Kingdom is nothing. It is a Kingdom that courses; it never eddies or pools. We must live it. The world must experience it, alive and active, in us.
Just over a week later, the disciples were indoors again and Thomas was with them. The doors were shut, but Jesus came and stood in the middle of them and said, “Peace be with you!” Then he said to Thomas, “Put your fingers here—look, here are my hands. Take your hand and put it in my side. You must not doubt, but believe.” “My Lord and my God!” cried Thomas. “Is it because you have seen me that you believe?” Jesus said to him. “Happy are those who have never seen me and yet have believed!” (John 20:26-29, Phillips) * * * “The answer of Jesus to Thomas is clear. Jesus was saying to him: ‘Thomas, I know that you do not understand what is happening. No one understands. But whatever happens, you have got me. I am the way, the truth, and the life.’ In this world, in the last analysis, what we need is not an argument but a presence. No argument is convincing, and what Jesus offers is not an argument, but himself.” William Barclay
The Master’s Men "Our Lord saith that the Kingdom of God is near us. Yea, the Kingdom of God is within us as St Paul saith 'our salvation is nearer than when we believed.' Now we should know in what manner the Kingdom of God is near us. Therefore let us pay diligent attention to the meaning of the words. If I were a king, and did not know it, I should not really be a king. But, if I were fully convinced that I was a king, and all mankind coincided in my belief, and I knew that they shared my conviction, I should indeed be a king, and all the wealth of the king would be mine. But, if one of these three conditions were lacking, I should not really be a king. "In similar fashion our salvation depends upon our knowing and recognizing the Chief Good which is God Himself. I have a capacity in my soul for taking in God entirely. I am as sure as I live that nothing is so near to me as God. God is nearer to me than I am to myself; my existence depends on the nearness and presence of God... [Man's] happiness increases and diminishes in proportion to the increase and diminution in his knowledge of this. His happiness does not arise from this that God is near him, and in him, and that He possesses God; but from this, that he knows the nearness of God, and loves Him, and is aware that 'the Kingdom of God is near.' So, when I think on God’s Kingdom, I am compelled to be silent because of its immensity, because God’s Kingdom is none other than God Himself with all His riches. God’s Kingdom is no small thing: we may survey in imagination all the worlds of God’s creation, but they are not God’s Kingdom. In whichever soul God’s Kingdom appeareth, and which knoweth God’s Kingdom, that soul needeth no human preaching or instruction; it is taught from within and assured of eternal life. Whoever knows and recognizes how near God’s Kingdom is to him may say with Jacob, 'God is in this place, and I knew it not.'" Meister Eckhart
From the sermon "The Nearness of the Kingdom" 14th Century “Grant Thy servants, O God, to be set on fire with Thy Spirit, strengthened by Thy power, illuminated by Thy splendour, filled with Thy grace, and to go forward by Thine aid. Give them, O Lord, a right faith, perfect love, true humility. Grant, O Lord, that there may be in us simple affection, brave patience, persevering obedience, perpetual peace, a pure mind, a right and honest heart, a good will, a holy conscience, spiritual strength, a life unspotted and unblamable; and after having manfully finished our course, may we be enabled happily to enter into Thy kingdom; through Jesus Christ our Lord. Amen.” - A prayer of the Third Century Church
“A God humiliated, even to the death on the cross; a Messiah triumphing over death by his own death. Two natures in Jesus Christ, two advents, two states of man's nature. “Saviour, father, sacrificer, offering, food, king, wise, law-giver, afflicted, poor, having to create a people whom He must lead and nourish and bring into His land... “He alone had to create a great people, elect, holy, and chosen; to lead, nourish, and bring it into the place of rest and holiness; to make it holy to God; to make it the temple of God; to reconcile it to, and, save it from, the wrath of God; to free it from the slavery of sin, which visibly reigns in man; to give laws to this people, and engrave these laws on their heart; to offer Himself to God for them, and sacrifice Himself for them; to be a victim without blemish, and Himself the sacrificer, having to offer Himself, His body, and His blood, and yet to offer bread and wine to God...” Blaise Pascal
Pensées You and Joseph of Arimathea arrive together at Golgotha.
The daytime crowds have dispersed. The two criminals are sagging, dying; their legs just broken. The Cross of Jesus has been uprooted from its post-hole; it is lying, with Him atop it--dead—in the dust and the dirt. You and Joseph approach the body with awe; with hesitance. You are quietly regarding that face; His closed eyes. Together you kneel beside Him. Together you begin to remove the nails. You begin to anoint Jesus. You will wrap Him when you’re done… Within an hour, you have finished the work, taken the body down the hill, away from the city, to the tomb prepared beforehand by Joseph. The ending takes only moments. You carry the body inside, stooping your heads low as you enter into the darkness of the interior, and lay the body on the bench at the back. You bow your heads, silent, and then retreat outside. A large crew of men is required to roll the stone across the tomb’s mouth. The evening air is still and silent. As you and Joseph walk away, you are likewise silent; you are each thinking your own thoughts about this tragic ending of something that you thought was everything. You can only imagine what Joseph is thinking. . . You are thinking of something you’ve been thinking about all day. . . Of that night with the Teacher, nearly exactly three years ago, sitting on a rooftop terrace, as He looked off over the moonlit city. And of His words to you on that night: “The Son of Man must be lifted above the heads of men—as Moses lifted up that serpent in the desert—so that any man who believes in him may have eternal life. For God so loved the world that he gave his only Son, so that every one who believes in him shall not be lost, but should have eternal life. You must understand that God has not sent his Son into the world to pass sentence upon it, but to save it—through him. Any man who believes in him is not judged at all.” That is what Nicodemus is thinking of, as he walks away… "A Christian is the most free lord of all, and subject to none; a Christian is the most dutiful servant of all, and subject to every one." Martin Luther
Concerning Christian Liberty “I am no more than a child, but my Father lives for ever and I have a Protector great enough to save me. For he who begot me and he who watches over me are one and the same, and for me there is no good but you, the Almighty, who are with me even before I am with you. So to such as you command me to serve I will reveal, not what I have been, but what I have become and what I am.” Augustine of Hippo The Confessions * * * Consider the incredible love that the Father has shown us in allowing us to be called “children of God”—and that is not just what we are called, but what we are. Our heredity on the Godward side is no mere figure of speech—which explains why the world will no more recognise us than it recognised Christ. Oh, dear children of mine (forgive the affection of an old man!), have you realised it? Here and now we are God’s children. We don’t know what we shall become in the future. We only know that, if reality were to break through, we should reflect his likeness, for we should see him as he really is! (1 John 3:1,2, Phillips)
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